Something I Said-Marcie Rendon, Tireless And Multi-Tasking Native American Author

Something I Said - Marcie Rendon Dwight Hobbesthe Wisconsin Library Association Outstanding
Mpls/St. Paul Magazine archives "I try to create aBook Award). And there are awards, including the
mirror for native people. A lot of writers attemptl998–1999 St. Paul Company's Leadership in
to explain native culture to non-natives [insteadNeighborhoods (LIN) award and a Playwrights
of] creating" a picture of ourselves for ourselves",Center/Jerome Fellowship in 1997. She has
says author-playwright Marcie Rendon (Whitepublished articles in the Minneapolis StarTribune, St.
Earth Anishinabe). "The idea that we no longerPaul Pioneer Press, Minnesota Women's Press and
exist is so prevalent. To the point that weNative American monthly The Circle. Part of her
sometimes doubt our existence [and] becomeimperative is to empower \other voices.
‘invisibilized' to ourselves. I hope to hold out aAccordingly, she founded the ensemble Raving
present day reality." Said hope rests inNatives Theatre to employ other native authors,
accomplished hands. Rendon's drama, SongCatcherdirectors, actors and technicians. And has
premiered at The Great American Theater (1998)mentored at The Playwrights Center, SASE: the
and, in 2003, appeared in the anthology "MorningWrite Place and Intermedia Arts. Spotting her in,
Star: An Anthology of Native Women's Theater"say, a theatre lobby, "playwright" doesn't come
(UCLA American Indian Studies Center). It looksstraight to mind. More like "biker chick" – with
at 1800s anthropologist Frances Densmore's studyher lustrous mien of black hair, short leather
of Indians – through a cultural lens, the lives ofjacket, snug jeans and long boots. In fact, she
a contemporary native couple. Her award-winningloves few things more than hunching over a pool
children's book Pow wow Summertable with a cue stick. Wherever she is, whatever
(Carolrhoda-1996) authentically conveys theshe's doing, there's usually a wizened gaze and a
ceremony – debunking whooping,warm smile. An enrolled member of the White
head-bobbing pre-Dances With WolvesEarth Reservation, she grew up rural areas of
stereotypes. Marcie reflects, "When my grandsonnorthern Minnesota surrounding White Earth and
says ‘We're not real Indians because realholds an MA degree from St. Mary's of Winona
Indians wear feathers, you know something still is– Minneapolis. At 53, she has three grown
not right. Native people need to hold out todaughters, Rachael, Awanewquay and Simone,
ourselves and our children that we exist." Fromwho acts at Raving Natives Theatre. Based in
1996 through 2003 her satires Free Fry BreadMinneapolis, Marcie's often on the road, speaking
(Minnesota Fringe Festival, Bryant Lake Theatre),and leading workshops in Canada and around the
As the Spiritual World Turns (Patrick's Cabaret)U.S. Next up, she's published this month in "Traces
and Urban Rez (Eye of the Storm Theatre) werein Blood, Bone, and Stone: Contemporary Ojibwe
produced. As was her play Sacagawea, chroniclingPoetry" (Loonfeather Press). What does she do
the historic Lewis & Clark Expedition scoutin-between projects that pay her mortgage? "You
(Fargo-Moorhead Community Theatre). Themean", she says, "besides stay in bed and pull the
Farmer's Market: Families Working Togethercovers over my head?
(CarolRhoda-2001) and Pow wow Summer won