Something I Said-The Culture Clash Between Africans And African Americans

Something I Said African and African American:us, any more about Somalis or any other Africans
Clashes of culture Dwight Hobbes, Twin Citiesthan what we've seen in Tarzan movies." Another
Daily Planet December 20, 2009 Things havestumbling block, he added, is "the other side of
calmed down in the Twin Cities between Somaliromanticism. Others of us look at Africa in the
immigrants and American born black people, butlight that our ancestors were kings, an unreality
the tension generated when Somalis first landedthat we have to straighten out." El-Kati summed
here has by no means been completely resolved.up, "It's complex. We are not amoeba." It would,
It's two worlds and the spirit of brotherhood andof course, be a very good thing were relations
sisterhood simply isn't shared just because bothbetween the populaces not to explode all over
groups have the same skin color. Think Italianagain. Somalis are here to stay and American
immigrants and American-born Irish conflicting,blacks who have a problem with that would do
ages ago. Same thing, only different. In 2001,well to work on solving it. Or simply get used to
news outlets reported that, at Roosevelt Highbeing in a bad mood whenever the subject
School, Somali and African-American youngsterscomes up. And Somalis who insist on looking
had taken to regularly brawling at school. Thedown their noses might consider reappraising
fighting subsided, there was peace in the valleythose to whom they condescend. Toward that
and one can be reasonably confident there won'tend, in the interest of at least sustaining a truce if
be a repeat of outright violence without somenot hopefully establishing actual peace, Ali
extraordinary incident sparking things off. Make noWarsame and Mahmoud El-Kati come to the
mistake, though. Tensions remain. It's evidentsame conclusion. Information and communication
when Somali cab drivers refuse to pick up blackare key. After all, the more you know about
American passengers. It's evident when blackpeople and the more you interact with them, the
American shoppers at department stores refusemore capable you are of seeing them as human
to take their purchases to a Somali cashier and,beings and not just "the other". "A lot of Somali
instead, will gladly stand on a longer line. Alileaders in the community, including me", Warsame
Warsame is executive director at East Africanreflected, "[came to] realize mistakes that were
Economic Development. His office is in the Brianmade. That we should initiate some sort of
Coyle Community Center on Minneapolis' West[forums] that could reconcile the differences
Bank, across the street from Riverside Plaza.between these two communities." He noted that
Warsame noted his people aren't the only ones tothough there have been panels and roundtables,
have a hard time arriving in America, sayingincluding a series that once took place at Lucille's
"Every new immigrant goes through this." HeKitchen in North Minneapolis and was broadcast
acknowledged, however, that American blacksover KMOJ, he'd like to see more of them and,
broke ground on which Somali immigrants stand.importantly, have dialogues occur not just
"African American have gone through a lot of thebetween leaders. "I hope that can extend to the
struggles," he said, adding that Somalis were notfamilies and the kids. And the elders." El-Kati
aware of black history in the United States. "Weconcurred, saying, "I'm glad to see people are
didn't know the African Americans basically pavedinterested in creating some engagement, 'cause
the way. And we [came] to this country withoutthat's what's going to resolve things." A vital
having to go through all of the same trouble."factor is understanding culture, not so much for
Warsame singled out an unsurprising ingredient inSomalis as for African Americans. African
the alienation between Africans and AfricanAmericans, indeed, are lifelong Americans and, as
Americans. Mainstream media. "[It] showed us allsuch, a great deal of their culture is readily
the African Americans who were misbehaving,"accessible. One example is how widely hip-hop has
he said. "The TV and the paper, most of timesspread. It is commonplace to see, just like
you get negative information." The result? Asuburban white kids, Somali youngsters dressing
sense of superiority. The attitude Africanhip-hop style, talking hip-hop slang. On the other
Americans most commonly hold in contempthand, Somalis are, by their traditions, insular and
when dealing with Somalis. "If you only rely onnot particularly welcoming of outsiders. "Somalis,"
that information, people being jailed by the police,"Warsame acknowledged, "came from a very
he pointed out, "you are going to end up veryclosed culture where they do not interact anyone
soon believing African Americans are bad people.but themselves." This, of course, makes it hard
That's what happened when we were new tofor anyone outside their community to get to
[America]." Mahmoud El-Kati, African-Americanknow them. This is more the case, however, for
historian and scholar, has spent a career studyingelders than for the youth, who, rather than living
and conveying the realities of African Americanas strangers in a strange land, prefer to be part
and African life. He is of the opinion that whateverof the life they see going on around them. A
tensions remain are to be addressed but aren'tsticking point, Warsame said, is dating and
necessarily worth losing sleep over. "There isn't amarriage. "Some Americans are surprised when a
huge conflict between African Americans andSomali person says our girls cannot be married to
continental Africans," El-Kati said. "It isn'tan African American. That sometimes can ignite
life-threatening. Not a major fight. People are nottension. Maybe African Americans take that as
up in arms." Placing things in the perspective oflooking down. 'How come your lady cannot marry
history, he stated, "This has been going on quite ame? I'm as good as a Somali man.'" He hastened
while. Black people are staple Americans [and]to add, "It's not because of anything to do with
have been here since the beginning and have lotsdiscrimination." In fact, it's a matter of religion.
and lots of people come here. From Africa, Asia,Somalis are Muslim and Muslim women are not
Europe. We were here when Poles and Italianspermitted to marry Christians or anyone else
came here and there was some accommodation.outside their religion unless that man first converts
[Friction] is going to go on. I've had badand becomes a Muslim. You will, of course, find
experiences with African individuals, been insultedcouples here and there who depart from
and so forth, but it doesn't make that personconvention, but not many. Warsame sees even
representative." He doesn't see African-Americanthis as subject to change. "Just ten years ago,
attitudes toward Somalis as being all that differentyou would not have seen any marriage at all
from what Ali Warsame said about media-inducedbetween a Somali and an African American," he
perception. "A lot of it's based on preconceivedsaid. "Time changes things. In another ten years it
notions or the absence of an intelligent encounter.will be still different. In times, a lot of things will
The first [thing] black people know is a generality.improve." It's undeniable. Familiarity, to turn the old
Not a thing about Somalians. Some of us couldn'tsaying around, breeds consent. Not just in
even spell it. Couldn't find it on a map. This is aromance, but in life at large. And change, as social
new reality that has emerged within the last 20change often does, can be expected from the
years or so, if that long. We don't know, some ofyoung.